Showing posts with label meanings. Show all posts
Showing posts with label meanings. Show all posts

Saturday, February 22, 2014

Ram Chandra Krupalu Bhajman - Lyrics With Meanings.

श्री रामचंद्र कृपालु भज मन, 
Shri Ram Chandra Krupalu Bhajaman
Sant Tulsidas 

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Lyrics With Meanings

श्री राम, श्री राम

श्री रामचंद्र कृपालु भज मन, हरण भव भय दारुणम
नव कंज लोचन, कंज-मुख, कर-कंज, पद कंजारुणम
Shriramachandra kripalu bhaju mana harana bhavabhaya darunam,
Navakanja-lochana, kanjamukha kara kanja pada kanjarunam.

O blessed mind! Always meditate upon Lord SriRAmachandra, Who is full of Grace! He surely eliminates the dreaded fear of Bhava (transmigration through worldly existence), which is extremely fierce! Oh, fortunate mind! Adore the beauty of His eyes, resembling the pink petals of freshly bloomed lotus. Worship His tender, fragrant, lotus face, the delicate reddish lotus flowers of His hands and feet. || 1 ||




कंदर्प अगणित अमित छवि, नवनील-नीरद-सुंदरम
पटपीत मानहु तड़ित रूचि शुचि नौमी जनक सुतावरम 
Kandarpa aganita amita chavinava neela-neeraja sundaram,
Pata peeta manahu tadita ruchi shuchi noumi, janaka sutavaram.

I prostrate to the most handsome Lord having infinite charm, whose beauty excels uncountable cupids, and whose transcendental bodily luster resembles dark, fresh rain-filled clouds. My sincere salutations to the chosen Groom of SitA Devi, the divine Daughter of King Janaka, and to the Lord Who is clad in ever pure yellow silk garments, shining as bright as the lightning. || 2 ||



भजु दीनबंधु दिनेश दानव-दैत्यवंश निकंदनम
रघुनंद आनंद कंद कौशलचंद्र दशरथ नंदनं
Bhaju deenbandhu dinesha danava-daitya-vansha-nikandanam,
Raghunanda anandakanda koshala chandra dasharatha-nanadanam.


O naive mind! Meditate upon the glory of Lord RAma, Who is the true Friend of the poor and afflicted, the sole Refuge of the distressed! Being the effulgent transcendental sun, my Lord has destroyed the ignorant, evil-minded demons by His prowess. The beloved Son of King Dasaratha, who is the very source of Bliss, is also the source of joy and pride to the entire Raghu dynasty. He ever reigns over the kingdom of Kosala and shines as the cool transcendental moon. || 3 ||




सिर मुकुट कुंडल तिलक चारू उदार अंग विभूषणम
आजानु-भुज-शर-चाप-धर, संग्राम जित-खर-दूषणम Shira mukuta kundala tilaka charu udaru anga vibhushanam,
Aajaanubhuja shara-chaapa-dhara, sangrama-jita-khara dushanam.

O restless mind! Fondly remember the tall, enchanting Personality of Beloved RAma, Who is adorned with the Royal crown, charming earrings, beautiful auspicious mark of Tilak on forehead along with other elegant jewels on His blessed body, Always think of His extremely charming form, holding the victorious bow and arrows in his lovely long arms which reach all the way up to knee-point (AjAnubhuja), He who conquered the fierce demons like Khara and Dushana in battle. || 4 ||





इति वदित तुलसीदास शंकर-शेष-मुनि-मन रंजनम
मम हृदय-कंज निवास कुरु कामादि खल-दल-गंजनम
Iti vadati tulasidasa shankara-sesha-muni-mana-ranjanam,
Mama hridaya kanja-nivaasa kuru, kaamaadi khala-dala-ganjanam

Tulasi DAsa is glorifying his Lord thus, "O Lord, Who is the Source of unlimited Divine Bliss to the minds of Lord Shiva, Shesha as well as all other great Sages, O my beloved Lord, please reside in my Lotus-Heart, so that all the worldly desires and other offenses can be destroyed completely. " || 5 ||  

Monday, February 17, 2014

Aditya Hridayam - Lyrics and Meanings.

।। आदित्यहृदयस्तोत्रम्‌ ।।

Aaditya Hrudaya Stotram
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Introduction

This hymn (Aditya-Hridayam) praise to the Sun God is known as the Heart of Aditya. The word heart or hridayam refers to the One (ayam) who is shining or dwelling in the heart (hridi). Aditya is derived from “ad” meaning “to enjoy” or to perceive all sense objects like sound, touch, form, taste and smell, after entering the heart. So by the Heart of Aditya is meant the inner and unchanging witness of all thoughts, words and deeds, whose nature is the all-pervading Light of Consciousness. By the repetition of this holy hymn daily, one attains imperishableness, the highest good, all blissfulness, the end of all sins, troubles and sorrows, and a long life. Thus one should worship the rising Sun of divine rays who is hailed as the brilliant Lord of the universe by all devas and asuras, by all man and gods. The Sun God is Universal.

One can understand how important is Sun worship when remembering that the Lord Rama himself was taught the Aditya Hridaya Stotram by the great sage Agastya in a critical moment. After fighting with Ravana and being severely tried and tired, Sri Rama became anxious on the battlefield. It is then that Sage Agastya appeared to him and taught him the perennial secret through which all foes are conquered, not only the external foes but the internal as well. Our constant internal foes are passion, anger and greed caused by delusion and ignorance.

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Aaditya Hrudayam Lyrics in Sanskrit and English

ततो युद्धपरिश्रान्तं समरे चिन्तया स्थितम्।
रावणं चाग्रतो दृष्टवा युद्धाय समुपस्थितम्।1।

tato yuddha parishrantam samare chintaya sthitam |
ravanam chagrato drishtva yuddhaya samupasthitam || 1

दैवतैश्च समागम्य द्रष्टुमभ्यागतो रणम्।
उपागम्याब्रवीद्राममगस्त्यो भगवानृषिः॥२॥

daiva taishcha samagamya drashtu mabhya gato ranam |
upagamya bravidramam agastyo bhagavan rishihi || 2

राम राम महाबाहो श्रृणु गुह्यं सनातनम्।
येन सर्वानरीन् वत्स समरे विजयिष्यसे।3।


rama rama mahabaho shrinu guhyam sanatanam |
yena sarvanarin vatsa samare vijayishyasi || 3


दित्यहृदयं पुण्यं सर्वशत्रुविनाशनम्।
जयावहं जपं नित्यमक्षयं परमं शिवम्।4।

aditya-hridayam punyam sarva shatru-vinashanam |
jayavaham japen-nityam akshayyam paramam shivam || 4


सर्वमंगलमांगल्यं सर्वपापप्रणाशनम्।
चिन्ताशोकप्रशमनमायुर्वधैनमुत्तमम्।5।

sarvamangala-mangalyam sarva papa pranashanam |
chintashoka-prashamanam ayurvardhana-muttamam || 5





रश्मिमन्तं समुद्यन्तं देवासुरनमस्कृतम्।
पूजयस्व विवस्वन्तं भास्करं भुवनेश्वरम्।6।

rashmi mantam samudyantam devasura-namaskritam |
pujayasva vivasvantam bhaskaram bhuvaneshvaram || 6


सर्वदेवतामको ह्येष तेजस्वी रश्मिभावनः।
एष देवासुरगणाँल्लोकान् पाति गभस्तिभिः।7।

sarva devatmako hyesha tejasvi rashmi-bhavanah |
esha devasura gananlokan pati gabhastibhih || 7



एष ब्रह्मा च विष्णुश्च शिवः स्कन्दः प्रजापतिः।
महेन्द्रो धनदः कालो यमः सोमो ह्यपां पतिः।8।

esha brahma cha vishnush cha shivah skandah prajapatihi |
mahendro dhanadah kalo yamah somo hyapam patihi || 8



पितरो वसवः साध्या अश्विनौ मरुतो मनुः।
वायुर्वन्हिः प्रजाः प्राण ऋतुकर्ता प्रभाकरः।9।

pitaro vasavah sadhya hyashvinau maruto manuh |
vayurvahnih praja-prana ritukarta prabhakarah || 9


आदित्यः सविता सूर्यः खगः पूषा गर्भास्तिमान्।सुवर्णसदृशो भानुहिरण्यरेता दिवाकरः।10।

adityah savita suryah khagah pusha gabhastiman |
suvarnasadrisho bhanur-hiranyareta divakarah || 10


हरिदश्वः सहस्रार्चिः सप्तसप्तिर्मरीचिमान्।
तिमिरोन्मथनः शम्भूस्त्ष्टा मार्तण्डकोंऽशुमान्।11।

haridashvah sahasrarchih saptasapti-marichiman |timironmathanah shambhu-stvashta martanda amshuman || 11



हिरण्यगर्भः शिशिरस्तपनोऽहरकरो रविः।
अग्निगर्भोऽदितेः पुत्रः शंखः शिशिरनाशनः।12।
hiranyagarbhah shishira stapano bhaskaro ravihi |

agni garbho'diteh putrah shankhah shishira nashanaha || 12



व्योमनाथस्तमोभेदी ऋम्यजुःसामपारगः।
घनवृष्टिरपां मित्रो विन्ध्यवीथीप्लवंगमः।13।

vyomanathastamobhedi rigyajussamaparagaha |
ghanavrishtirapam mitro vindhya-vithiplavangamaha || 13


आतपी मण्डली मृत्युः पिंगलः सर्वतापनः।
कविर्विश्वो महातेजा रक्तः सर्वभवोदभवः।14।

atapi mandali mrityuh pingalah sarvatapanaha |
kavirvishvo mahatejah raktah sarva bhavodbhavaha || 14



नक्षत्रग्रहताराणामधिपो विश्वभावनः।
तेजसामपि तेजस्वी द्वादशात्मन् नमोऽस्तु ते।15।

nakshatra grahataranam-adhipo vishva-bhavanah |
tejasamapi tejasvi dvadashatman namo'stu te || 15


नमः पूर्वाय गिरये पश्चिमायाद्रये नमः।
ज्योतिर्गणानां पतये दिनाधिपतये नमः।16।

namah purvaya giraye pashchimayadraye namah|
jyotirgananam pataye dinaadhipataye namah || 16



जयाय जयभद्राय हर्यश्वाय नमो नमः।
नमो नमः सहस्रांशो आदित्याय नमो नमः।17।

Jayaya jaya bhadraya haryashvaya namo namah |
namo namah sahasramsho adityaya namo namah || 17


नम उग्राय वीराय सारंगाय नमो नमः।
नमः पद्मप्रबोधाय प्रचण्डाय नमोऽस्तु ते।18।

nama ugraya viraya sarangaya namo namah |
namah padma prabodhaya martandaya namo namah || 18



ब्राह्मेशनच्युतेसाया सूर्यायडित्यावारचसे |

भस्वाते सर्वा भक्षया रौद्राया वपूशे नमः|19|
brahmeshanachyuteshaya suryayadityavarchase |
bhasvate sarva bhakshaya raudraya vapushe namaha || 19


तमोघ्नाय हिमघ्नाय शत्रुघ्नायामितात्मने।
कृतघ्नघ्नाय देवाय ज्योतिषां पतये नमः।19।

tamoghnaya himaghnaya shatrughnayamitatmane |
kritaghnaghnaya devaya jyotisham pataye namaha || 20




तप्तचामीकराभाय हस्ये विश्वकर्मणे।
नमस्तमोऽभिनिघ्नाय रुचये लोकसाक्षिणे।20।

taptacami karabhaya vahnaye vishvakarmane |
namastamo'bhinighnaya ravaye (rucaye) lokasakshine || 21



नाशयत्येष वै भूतं तमेव सृजति प्रभुः।
पायत्येष तपत्येष वर्षत्येष गभस्तिभिः।21।

nashayat yesha vai bhutam tadeva srijati prabhuh|
payatyesha tapatyesha varshatyesha gabhastibhih || 22


एष सुप्तेषु जागर्ति भूतेषु परिनिष्ठितः।
एष चैवाग्निहोत्रं च फलं चैवाग्निहोत्रिणाम्।22।

esha supteshu jagarti bhuteshu parinishthitaha |
esha evagnihotram cha phalam chaivagnihotrinam || 23



देवाश्च क्रतवश्चैव क्रतूनां फलमेव च।
यानि कृत्यानि लोकेषु सर्वेषु परमप्रभुः।23।

vedashcha kratavashcaiva kratunam phalam eva cha |
yani krityani lokeshu sarva esha ravih prabhuh || 24


एनमापत्सु कृच्छ्रेषु कान्तारेषु भयेषु च।
कीर्तयन् पुरुषः कश्चिन्नावसीदति राघव।24।

ena-mapatsu krichchreshu kantareshu bhayeshu cha |
kirtayan purushah kashchinnavasidati raghava || 25


पूजयस्वैनमेकाग्रो देवदेवं जगत्पतिम्।
एतत् त्रिगुणितं जप्तवा युद्धेषु विजयिष्ति।25।

pujayasvaina-mekagro devadevam jagatpatim |
etat trigunitam japtva yuddheshu vijayishyasi || 26


अस्मिन् क्षणे महाबाहो रावणं त्वं जहिष्यसि।
एवमुक्त्वा ततोऽगस्त्यो जगाम स यथागतम्।26।

asmin kshane mahabaho ravanam tvam vadhishyasi |
evamuktva tada'gastyo jagama cha yathagatam || 27

एतच्छ्रुत्वा महातेजा, नष्टशोकोऽभवत् तदा।
धारयामास सुप्रीतो राघवः प्रयतात्मवान्।27।

etachchrutva mahateja nashtashoko'bhavattada |
dharayamasa suprito raghavah prayatatmavan || 28



आदित्यं प्रेक्ष्य जप्त्वेदं परं हर्षमवाप्तवान्।
त्रिराचम्य शुचिर्भूत्वा धनुरादाय वीर्यवान्।28।

adityam prekshya japtva tu param harshamavaptavan | 
trirachamya shuchirbhutva dhanuradaya viryavan || 29

रावणं प्रेक्ष्य हृष्टात्मा जयार्थे समुपागमत्।
सर्वयत्नेन महता वृतस्तस्य वधेऽभवत्।29।

ravanam prekshya hrishtatma yuddhaya samupagamat |
sarvayatnena mahata vadhe tasya dhrito'bhavat || 30


अथ रविरवदन्निरीक्ष्य रामं मुदितनाः परमं प्रहृष्यमाणः।
निशिचरपतिसंक्षयं विदित्वा सुरगणमध्यगतो वचस्त्वरेति।30

atha ravi-ravadan-nirikshya ramam
mudita manah paramam prahrishyamanaha |
nishicharapati-sankshayam viditva
suragana-madhyagato vachastvareti || 31


Aaditya Hrudayam Meaning

1&2 Beholding Sri Rama, standing absorbed in deep thought on the battle-field, exhausted by the fight and facing Ravana who was duly prepared for the war, the glorious sage Agastya, who had come in the company of gods to witness the encounter (battle) now spoke to Rama as follows:

3 'O Rama', 'O Mighty armed elegant Rama', listen carefully to the eternal secret by which, 'O my child', you shall conquer all your enemies on the battle field and win against your adversaries.

4 By Chanting the Aditya-Hridayam (the meditation of Sun in the heart ) which is very auspicious and highly beneficial, you will be victorious in battle. This holy hymn dedicated to the Sun-God will result in destroying all enemies and bring you victory and permanent happiness.


5 This supreme prayer is the best amongst auspicious verses, it will destroy all sins, dispel all doubts, alleviate worry and sorrow, anxiety and anguish, and increase the longevity of life. It is a guarantee of complete prosperity.

6 Worship the sun-god, the ruler of the worlds and lord of the universe, who is crowned with effulgent rays, who appears at the horizon and brings light, who is revered by the denizens of heaven (devas) and asuras alike.

7 Indeed, He is the very embodiment of all Gods. He is self-luminous and sustains all with his rays. He nourishes and energizes the inhabitants of all the worlds as well as the host of Gods and demons by his Rays.

8 He is Brahma (the creator), Visnu (the Sustainer), Shiva (the destroyer), Skanda (the son of Siva), Prajapati (progenitor of human race), the mighty Indra (king of heaven), Kubera (the god of wealth and lord of riches), Kala (eternal time), Yama (the Lord of death), Soma (the moon god that nourishes), and Varuna (the lord of sea and ocean).

9 Indeed, he is Pitris (ancestors, manes), the eight Vasus, the Sadhyas, the twin Aswins (physicians of Gods), the Maruts, the Manu, Vayu (the wind God), Agni (the fire God), Prana (the Life breath of all beings), the maker of six seasons and the giver of light.

10 He is the Son of Aditi (the mother of creation), the Sun God who transverser the heavens, he is of brilliant golden color, the possessor of a myriad rays, by illuminating all directions he is the maker of daylight. He is the all pervading, shining principle, the dispeller of darkness, exhibiting beautiful sight with golden hue

11 He has seven horses yoked to his Chariot, shines with brilliant light having infinite rays, is the destroyer of darkness, the giver of happiness and prosperity, mitigator of the sufferings and is the infuser of life. He is the Omnipresent One who pervades all with immeasurable amount of rays.

12 He is Hiranyagarbha born of Aditi of a golden womb, He is Sisirastapana the destroyer of the cold, snow and fog, illuminator, Ravi, bearer of the fire and conch, He is the remover of ignorance and giver of fame.

13 He is the Lord of the firmament and ruler of the sky, remover of darkness. the master of the three vedas Rig, Yaju, Sama, he is a friend of the waters (Varuna) and causes abundant rain. He swiftly courses in the direction South of Vindhya-mountains and sports in the Brahma Nadi.

* The Sun evaporates water from the ocean and rain is produced. Sun is the cause of rain. * The southward (apparent) jouney of the sun causes the change of seasons which is essential for life on earth.

14 He, whose form is circular and is colored in yellow and red hues, is intensely brilliant and enegetic. He is a giver of heat, the cause of all work, of life and death. He is the destroyer of all and is the Omniscient one sustaining the universe and all action.

15 He is the lord of the constellations, stars and planets and the origin of every thing in the universe. Salutations to Aditya who appears in twelve forms (in the shape of twelve months of the year) and whose glory is described in his twelve names.

16 Salutations to the Lord of sunrise and sunset, who rises at the eastern mountains and sets in the western mountains. Salutations to the Lord of the Stellar bodies and to the Lord of daylight.

17 Oh! Lord of thousand rays, son of Aditi, Salutations to you, the bestower of victory, auspiciousness and prosperity, Salutations to the one who has coloured horses to carry him.

18 Salutations to Martandaya the son of Mrukanda Maharisi, the terrible and fierce one, the mighty hero, the one that travels fast. Salutations to the one whose appearance makes the lotus blossom (also the awakener of the lotus in the heart)

19 Salutations to the Lord of Brahma, Shiva and Vishnu, salutations to Surya the sun god, who (by his power and effulgence) is both the illuminator and devourer of all and is of a form that is fierce like Rudra.

20 Salutations to the dispeller of darkness, the destroyer of cold, fog and snow, the exterminator of foes; the one whose extent is immeasurable. Salutations also to the annihilator of the ungrateful and to the Lord of all the stellar bodies, who is the first amongst all the lights of the Universe.

21 Salutations to the Lord shining like molten gold, destroying darkness, who is the transcendental fire of supreme knowledge, who destroys the darkness of ignorance, and who is the cosmic witness of all merits and demerits of the denizens who inhabit the universe. Salutations to Vishvakarma the architect of the universe, the cause of all activity and creation in the world

22 Salutations to the Lord who creates heat by his brilliant rays. He alone creates, sustains and destroys all that has come into being. Salutations to Him who by His rays consumes the waters, heats them up and sends them down as rain again.

23 Salutations to the Lord who abides in the heart of all beings keeping awake when they are asleep. Verily he is the Agnihotra , the sacrificial fire and the fruit gained by the worshipper of the agnihotra.

24 The Sun God (Ravi) is the origin and protector of the four Vedas (Rig, Yajur, Sama, and Atharva), the sacrifices mentioned in them and the fruits obtained by performing the sacrifices. He is the Lord of all action in this universe and decides the Universal path.

Phalashruti

25 Listen Oh Rama! Oh Ragava, scion of the Raghu dynasty, any person, singing the glories of Surya in great difficulties, during affliction, while lost in the wilderness, and when beset with fear, will not come to grief (or loose heart).

26 If you worship this lord of the universe, the God of all Gods, with concentrated mind and devotion by reciting this hymn (Aditya-Hridayam) thrice, you will emerge victorious in the battle.

27 O mighty armed one, you shall truimph over Ravana this very moment. After blessing Lord Rama thus, and predicting that He would slay (the demon) Ravana, sage Agastya took leave and returned to his original place.

28 Having heard this, that great warrior Raghava, feeling greatly delighted, became free from grief. His clouds of worry thus dispelled, the lustrous Lord Rama obeyed the sayings of sage Agastya with great happiness.With composed mind he retained this hymn in his memory, ready to chant the Aditya-Hridayam.

29 Having performed Achamanam (sipping water thice) and being purified, Rama gazing at the sun with devotion, recited the hymn Aditya-Hridayam thrice, then that great hero Raghava was thrilled and lifted his bow.

30 Lord Rama thus cheered, seeing Ravana coming to fight, put forth all his effort with a determination to kill him. (Ravana)

31 Then knowing that the destruction of Ravana was near, the Sun-God Aditya, surrounded by all the Gods in heaven, looked at Rama with delighted mind and exclaimed 'Hurry up' - 'Be quick'.



Aaditya Hrudayam Lyrics in Telugu

తతో యుద్ధ పరిశ్రాంతం సమరే చింతయా స్థితమ్ |
రావణం చాగ్రతో దృష్ట్వా యుద్ధాయ సముపస్థితమ్ || 1 ||

దైవతైశ్చ సమాగమ్య ద్రష్టుమభ్యాగతో రణమ్ |
ఉపగమ్యా బ్రవీద్రామమ్ అగస్త్యో భగవాన్ ఋషిః || 2 ||

రామ రామ మహాబాహో శృణు గుహ్యం సనాతనమ్ |
యేన సర్వానరీన్ వత్స సమరే విజయిష్యసి || 3 ||

ఆదిత్య హృదయం పుణ్యం సర్వశత్రు వినాశనమ్ |
జయావహం జపేన్నిత్యమ్ అక్షయ్యం పరమం శివమ్ || 4 ||

సర్వమంగళ మాంగళ్యం సర్వ పాప ప్రణాశనమ్ |
చింతాశోక ప్రశమనమ్ ఆయుర్వర్ధన ముత్తమమ్ || 5 ||

రశ్మిమంతం సముద్యంతం దేవాసుర నమస్కృతమ్ |
పూజయస్వ వివస్వంతం భాస్కరం భువనేశ్వరమ్ || 6 ||

సర్వదేవాత్మకో హ్యేష తేజస్వీ రశ్మిభావనః |
ఏష దేవాసుర గణాన్ లోకాన్ పాతి గభస్తిభిః || 7 ||

ఏష బ్రహ్మా చ విష్ణుశ్చ శివః స్కందః ప్రజాపతిః |
మహేంద్రో ధనదః కాలో యమః సోమో హ్యపాం పతిః || 8 ||

పితరో వసవః సాధ్యా హ్యశ్వినౌ మరుతో మనుః |
వాయుర్వహ్నిః ప్రజాప్రాణః ఋతుకర్తా ప్రభాకరః || 9 ||

ఆదిత్యః సవితా సూర్యః ఖగః పూషా గభస్తిమాన్ |
సువర్ణసదృశో భానుః హిరణ్యరేతా దివాకరః || 10 ||

హరిదశ్వః సహస్రార్చిః సప్తసప్తి-ర్మరీచిమాన్ |
తిమిరోన్మథనః శంభుః త్వష్టా మార్తాండకో‌உంశుమాన్ || 11 ||

హిరణ్యగర్భః శిశిరః తపనో భాస్కరో రవిః |
అగ్నిగర్భో‌உదితేః పుత్రః శంఖః శిశిరనాశనః || 12 ||

వ్యోమనాథ స్తమోభేదీ ఋగ్యజుఃసామ-పారగః |
ఘనావృష్టి రపాం మిత్రో వింధ్యవీథీ ప్లవంగమః || 13 ||

ఆతపీ మండలీ మృత్యుః పింగళః సర్వతాపనః |
కవిర్విశ్వో మహాతేజా రక్తః సర్వభవోద్భవః || 14 ||

నక్షత్ర గ్రహ తారాణామ్ అధిపో విశ్వభావనః |
తేజసామపి తేజస్వీ ద్వాదశాత్మన్-నమో‌உస్తు తే || 15 ||

నమః పూర్వాయ గిరయే పశ్చిమాయాద్రయే నమః |
జ్యోతిర్గణానాం పతయే దినాధిపతయే నమః || 16 ||

జయాయ జయభద్రాయ హర్యశ్వాయ నమో నమః |
నమో నమః సహస్రాంశో ఆదిత్యాయ నమో నమః || 17 ||

నమ ఉగ్రాయ వీరాయ సారంగాయ నమో నమః |
నమః పద్మప్రబోధాయ మార్తాండాయ నమో నమః || 18 ||

బ్రహ్మేశానాచ్యుతేశాయ సూర్యాయాదిత్య-వర్చసే |
భాస్వతే సర్వభక్షాయ రౌద్రాయ వపుషే నమః || 19 ||

తమోఘ్నాయ హిమఘ్నాయ శత్రుఘ్నాయా మితాత్మనే |
కృతఘ్నఘ్నాయ దేవాయ జ్యోతిషాం పతయే నమః || 20 ||

తప్త చామీకరాభాయ వహ్నయే విశ్వకర్మణే |
నమస్తమో‌உభి నిఘ్నాయ రుచయే లోకసాక్షిణే || 21 ||

నాశయత్యేష వై భూతం తదేవ సృజతి ప్రభుః |
పాయత్యేష తపత్యేష వర్షత్యేష గభస్తిభిః || 22 ||

ఏష సుప్తేషు జాగర్తి భూతేషు పరినిష్ఠితః |
ఏష ఏవాగ్నిహోత్రం చ ఫలం చైవాగ్ని హోత్రిణామ్ || 23 ||

వేదాశ్చ క్రతవశ్చైవ క్రతూనాం ఫలమేవ చ |
యాని కృత్యాని లోకేషు సర్వ ఏష రవిః ప్రభుః || 24 ||

ఫలశ్రుతిః

ఏన మాపత్సు కృచ్ఛ్రేషు కాంతారేషు భయేషు చ |
కీర్తయన్ పురుషః కశ్చిన్-నావశీదతి రాఘవ || 25 ||

పూజయస్వైన మేకాగ్రో దేవదేవం జగత్పతిమ్ |
ఏతత్ త్రిగుణితం జప్త్వా యుద్ధేషు విజయిష్యసి || 26 ||

అస్మిన్ క్షణే మహాబాహో రావణం త్వం వధిష్యసి |
ఏవముక్త్వా తదాగస్త్యో జగామ చ యథాగతమ్ || 27 ||

ఏతచ్ఛ్రుత్వా మహాతేజాః నష్టశోకో‌உభవత్-తదా |
ధారయామాస సుప్రీతో రాఘవః ప్రయతాత్మవాన్ || 28 ||

ఆదిత్యం ప్రేక్ష్య జప్త్వా తు పరం హర్షమవాప్తవాన్ |
త్రిరాచమ్య శుచిర్భూత్వా ధనురాదాయ వీర్యవాన్ || 29 ||

రావణం ప్రేక్ష్య హృష్టాత్మా యుద్ధాయ సముపాగమత్ |
సర్వయత్నేన మహతా వధే తస్య ధృతో‌உభవత్ || 30 ||

అధ రవిరవదన్-నిరీక్ష్య రామం ముదితమనాః పరమం ప్రహృష్యమాణః |
నిశిచరపతి సంక్షయం విదిత్వా సురగణ మధ్యగతో వచస్త్వరేతి || 31 ||





Aaditya Hrudayam Lyrics in Gujarati

તતો યુદ્ધ પરિશ્રાન્તં સમરે ચિંતયા સ્થિતમ |
રાવણં ચાગ્રતો દૃષ્ટ્વા યુદ્ધાય સમુપસ્થિતમ || 1 ||

દૈવતૈશ્ચ સમાગમ્ય દ્રષ્ટુમભ્યાગતો રણમ |
ઉપગમ્યા બ્રવીદ્રામમ અગસ્ત્યો ભગવાન ઋષિઃ || 2 ||

રામ રામ મહાબાહો શૃણુ ગુહ્યં સનાતનમ |
યેન સર્વાનરીન વત્સ સમરે વિજયિષ્યસિ || 3 ||

આદિત્ય હૃદયં પુણ્યં સર્વશત્રુ વિનાશનમ |
જયાવહં જપેન્નિત્યમ અક્ષય્યં પરમં શિવમ || 4 ||

સર્વમંગળ માઙ્ગળ્યં સર્વ પાપ પ્રણાશનમ |
ચિંતાશોક પ્રશમનમ આયુર્વર્ધન મુત્તમમ || 5 ||

રશ્મિમંતં સમુદ્યન્તં દેવાસુર નમસ્કૃતમ |
પૂજયસ્વ વિવસ્વન્તં ભાસ્કરં ભુવનેશ્વરમ || 6 ||

સર્વદેવાત્મકો હ્યેષ તેજસ્વી રશ્મિભાવનઃ |
એષ દેવાસુર ગણાન લોકાન પાતિ ગભસ્તિભિઃ || 7 ||

એષ બ્રહ્મા ચ વિષ્ણુશ્ચ શિવઃ સ્કન્દઃ પ્રજાપતિઃ |
મહેન્દ્રો ધનદઃ કાલો યમઃ સોમો હ્યપાં પતિઃ || 8 ||

પિતરો વસવઃ સાધ્યા હ્યશ્વિનૌ મરુતો મનુઃ |
વાયુર્વહ્નિઃ પ્રજાપ્રાણઃ ઋતુકર્તા પ્રભાકરઃ || 9 ||

આદિત્યઃ સવિતા સૂર્યઃ ખગઃ પૂષા ગભસ્તિમાન |
સુવર્ણસદૃશો ભાનુઃ હિરણ્યરેતા દિવાકરઃ || 10 ||

હરિદશ્વઃ સહસ્રાર્ચિઃ સપ્તસપ્તિ-ર્મરીચિમાન |
તિમિરોન્મથનઃ શંભુઃ ત્વષ્ટા માર્તાણ્ડકો‌உંશુમાન || 11 ||

હિરણ્યગર્ભઃ શિશિરઃ તપનો ભાસ્કરો રવિઃ |
અગ્નિગર્ભો‌உદિતેઃ પુત્રઃ શઙ્ખઃ શિશિરનાશનઃ || 12 ||

વ્યોમનાથ સ્તમોભેદી ઋગ્યજુઃસામ-પારગઃ |
ઘનાવૃષ્ટિ રપાં મિત્રો વિન્ધ્યવીથી પ્લવઙ્ગમઃ || 13 ||

આતપી મંડલી મૃત્યુઃ પિઙ્ગળઃ સર્વતાપનઃ |
કવિર્વિશ્વો મહાતેજા રક્તઃ સર્વભવોદ્ભવઃ || 14 ||

નક્ષત્ર ગ્રહ તારાણામ અધિપો વિશ્વભાવનઃ |
તેજસામપિ તેજસ્વી દ્વાદશાત્મન-નમો‌உસ્તુ તે || 15 ||

નમઃ પૂર્વાય ગિરયે પશ્ચિમાયાદ્રયે નમઃ |
જ્યોતિર્ગણાનાં પતયે દિનાધિપતયે નમઃ || 16 ||

જયાય જયભદ્રાય હર્યશ્વાય નમો નમઃ |
નમો નમઃ સહસ્રાંશો આદિત્યાય નમો નમઃ || 17 ||

નમ ઉગ્રાય વીરાય સારઙ્ગાય નમો નમઃ |
નમઃ પદ્મપ્રબોધાય માર્તાણ્ડાય નમો નમઃ || 18 ||

બ્રહ્મેશાનાચ્યુતેશાય સૂર્યાયાદિત્ય-વર્ચસે |
ભાસ્વતે સર્વભક્ષાય રૌદ્રાય વપુષે નમઃ || 19 ||

તમોઘ્નાય હિમઘ્નાય શત્રુઘ્નાયા મિતાત્મને |
કૃતઘ્નઘ્નાય દેવાય જ્યોતિષાં પતયે નમઃ || 20 ||

તપ્ત ચામીકરાભાય વહ્નયે વિશ્વકર્મણે |
નમસ્તમો‌உભિ નિઘ્નાય રુચયે લોકસાક્ષિણે || 21 ||

નાશયત્યેષ વૈ ભૂતં તદેવ સૃજતિ પ્રભુઃ |
પાયત્યેષ તપત્યેષ વર્ષત્યેષ ગભસ્તિભિઃ || 22 ||

એષ સુપ્તેષુ જાગર્તિ ભૂતેષુ પરિનિષ્ઠિતઃ |
એષ એવાગ્નિહોત્રં ચ ફલં ચૈવાગ્નિ હોત્રિણામ || 23 ||

વેદાશ્ચ ક્રતવશ્ચૈવ ક્રતૂનાં ફલમેવ ચ |
યાનિ કૃત્યાનિ લોકેષુ સર્વ એષ રવિઃ પ્રભુઃ || 24 ||

ફલશ્રુતિઃ

એન માપત્સુ કૃચ્છ્રેષુ કાન્તારેષુ ભયેષુ ચ |
કીર્તયન પુરુષઃ કશ્ચિન-નાવશીદતિ રાઘવ || 25 ||

પૂજયસ્વૈન મેકાગ્રો દેવદેવં જગત્પતિમ |
એતત ત્રિગુણિતં જપ્ત્વા યુદ્ધેષુ વિજયિષ્યસિ || 26 ||

અસ્મિન ક્ષણે મહાબાહો રાવણં ત્વં વધિષ્યસિ |
એવમુક્ત્વા તદાગસ્ત્યો જગામ ચ યથાગતમ || 27 ||

એતચ્છ્રુત્વા મહાતેજાઃ નષ્ટશોકો‌உભવત-તદા |
ધારયામાસ સુપ્રીતો રાઘવઃ પ્રયતાત્મવાન || 28 ||

આદિત્યં પ્રેક્ષ્ય જપ્ત્વા તુ પરં હર્ષમવાપ્તવાન |
ત્રિરાચમ્ય શુચિર્ભૂત્વા ધનુરાદાય વીર્યવાન || 29 ||

રાવણં પ્રેક્ષ્ય હૃષ્ટાત્મા યુદ્ધાય સમુપાગમત |
સર્વયત્નેન મહતા વધે તસ્ય ધૃતો‌உભવત || 30 ||

અધ રવિરવદન-નિરીક્ષ્ય રામં મુદિતમનાઃ પરમં પ્રહૃષ્યમાણઃ |
નિશિચરપતિ સંક્ષયં વિદિત્વા સુરગણ મધ્યગતો વચસ્ત્વરેતિ || 31 ||

Tuesday, February 4, 2014

Shiva Tandava Stotram - With Hindi, English Lyrics and Meanings.

Video

Lyrics  and Meanings

||अथ रावणकृतशिवताण्डवस्तोत्रम् || 

जटाटवीगलज्जलप्रवाहपावितस्थले 
गलेऽवलम्ब्य लम्बितां भुजङ्गतुङ्गमालिकाम् | 
डमड्डमड्डमड्डमन्निनादवड्डमर्वयं 
चकार चण्डताण्डवं तनोतु नः शिवः शिवम् ||१|| 

Jata tavi galajjala pravaha pavitasthale
Galea valambya lambitam bhujanga tungamalikam
Damad damad damad dama ninada vadda marvayam
Chakara chand tandavam tanotu nah shivah shivam .. 1
Meaning:
With his neck, consecrated by the flow of water flowing from the 
thick forest-like locks of hair, and on the neck, where the lofty snake 
is hanging garland, and the Damaru drum making the sound of 
Damat Damat Damat Damat, Lord Siva did the auspicious dance of 
Tandava and may He shower prosperity on us all.
 
*        *        *        *        *        *        *    

जटाकटाहसम्भ्रमभ्रमन्निलिम्पनिर्झरी- 
विलोलवीचिवल्लरीविराजमानमूर्धनि | 
धगद्धगद्धगज्ज्वलल्ललाटपट्टपावके 
किशोरचन्द्रशेखरे रतिः प्रतिक्षणं मम ||२|| 

Jata kata hasam bhrama bhrama nilimpa nirjhari
Vilolavi chivalarai viraja mana murdhani
Dhagadhagadha gajjvala lalata patta pavake
Kishora chandra shekhare ratih pratikshanam mama .. 2

Meaning:
I have a very deep interest in Lord Siva, whose head is glorified by 
the rows of moving waves of the celestial river Ganga, agitating in 
the deep well of his hair-locks, and who has the brilliant fire flaming 
on the surface of his forehead, and who has the crescent moon as a 
jewel on his head. 

*        *        *        *        *        *        *    

धराधरेन्द्रनंदिनीविलासबन्धुबन्धुर
 स्फुरद्दिगन्तसन्ततिप्रमोदमानमानसे | 
कृपाकटाक्षधोरणीनिरुद्धदुर्धरापदि 
क्वचिद्दिगम्बरे(क्वचिच्चिदम्बरे)मनो विनोदमेतु वस्तुनि ||३||

Dhara dharendra nandini vilasa bandhu bandhura
Sphuradi ganta santati pramoda mana manase
Krupa kataksha dhorani nirudhadurdha rapadi
Kvachi digambare mano vinodametu vastuni .. 3

Meaning:
May my mind seek happiness in the Lord Siva, in whose mind all the 
living beings of the glorious universe exist, who is the sportive 
companion of Parvati (daughter of the mountain king), who controls 
invincible hardships with the flow of his compassionate look, who is 
all-pervasive (the directions are his clothes).

*        *        *        *        *        *        *    

जटाभुजङ्गपिङ्गलस्फुरत्फणामणिप्रभा 
कदम्बकुङ्कुमद्रवप्रलिप्तदिग्वधूमुखे | 
मदान्धसिन्धुरस्फुरत्त्वगुत्तरीयमेदुरे 
मनो विनोदमद्भुतं बिभर्तु भूतभर्तरि ||४||


Jata bhujanga pingala sphurat phana mani prabha
Kadamba kunkuma drava pralipta digva dhumukhe
Madandha sindhura sphura tvaguttari ya medure
Mano vinoda madbhutam bibhartu bhuta bhartari .. 4


Meaning:
May I seek wonderful pleasure in Lord Siva, who is supporter 
of all life, who with his creeping snake with reddish brown hood and 
with the luster of his gem on it spreading out variegated colors on the 
beautiful faces of the maidens of directions, who is covered with a 
glittering upper garment made of the skin of a huge intoxicated 
elephant. 

*        *        *        *        *        *        *    

सहस्रलोचनप्रभृत्यशेषलेखशेखर 
प्रसूनधूलिधोरणी विधूसराङ्घ्रिपीठभूः | 
भुजङ्गराजमालया निबद्धजाटजूटक 
श्रियै चिराय जायतां चकोरबन्धुशेखरः ||५|| 


Sahasra lochana prabhritya shesha lekha shekhara
Prasuna dhulidhorani vidhu saranghri pithabhuh
Bhujanga raja malaya nibaddha jata jutaka
Shriyai chiraya jayatam chakora bandhu shekharah .. 5
Meaning:
May Lord Siva give us prosperity, who has the moon (relative of the 
Cakora bird) as his head-jewel, whose hair is tied by the red snake- 
garland, whose foot-stool is grayed by the flow of dust from the  
flowers from the rows of heads of all the Gods, Indra/Vishnu and others. 

*        *        *        *        *        *        *    

ललाटचत्वरज्वलद्धनञ्जयस्फुलिङ्गभा
निपीतपञ्चसायकं नमन्निलिम्पनायकम् | 
सुधामयूखलेखया विराजमानशेखरं 
महाकपालिसम्पदेशिरोजटालमस्तु नः ||६|| 

Lalata chatva rajvala dhanajn jaya sphu lingabha
Nipita pancha sayakam naman nilimpa nayakam
Sudha mayukha lekhaya viraja mana shekharam
Maha kapali sampade shiro jata lamastu nah .. 6

Meaning:
May we get the wealth of Siddhis from Siva's locks of hair, which 
devoured the God of Love with the sparks of the fire flaming in His 
forehead, who is bowed by all the celestial leaders, who is beautiful 
with a crescent moon 

*        *        *        *        *        *        *    

करालभालपट्टिकाधगद्धगद्धगज्ज्वल-
 द्धनञ्जयाहुतीकृतप्रचण्डपञ्चसायके | 
धराधरेन्द्रनन्दिनीकुचाग्रचित्रपत्रक
प्रकल्पनैकशिल्पिनि त्रिलोचने रतिर्मम ||. ७||

Karala bhala pattika dhagad dhagad dhagaj jvala
Ddhanajn jaya huti kruta prachanda pancha sayake
Dhara dharendra nandini kuchagra chitra patraka
Prakalpa naika shilpini trilochane ratir mama .. 7

Meaning:
My interest is in Lord Siva, who has three eyes, who has offered the 
powerful God of Love into the fire, flaming Dhagad Dhagad on the 
flat surface of his forehead who is the sole expert artist of drawing 
decorative lines on the tips of breasts of Parvati, the daughter of 
the mountain king. 

*        *        *        *        *        *        *    

नवीनमेघमण्डली निरुद्धदुर्धरस्फुरत्- 
कुहूनिशीथिनीतमः प्रबन्धबद्धकन्धरः | 
निलिम्पनिर्झरीधरस्तनोतु कृत्तिसिन्धुरः 
कलानिधानबन्धुरः श्रियं जगद्धुरंधरः ||८||


Navina megha mandali niruddha durdha rasphurat
Kuhunishithi nitamah prabandha baddha kandharah
Nilimpa nirjhari dhara stanotu krutti sindhurah
Kala nidhana bandhurah shriyam jagad dhurandharah .. 8

Meaning:
May Lord Siva give us prosperity, who bears the burden of this 
universe, who is lovely with the moon, who is red wearing the skin, 
who has the celestial river Ganga, whose neck is dark as midnight 
of new moon night covered by many layers of clouds. 

*        *        *        *        *        *        *    

प्रफुल्लनीलपङ्कजप्रपञ्चकालिमप्रभा
वलम्बिकण्ठकन्दलीरुचिप्रबद्धकन्धरम् | 
स्मरच्छिदं पुरच्छिदं भवच्छिदं मखच्छिदं 
गजच्छिदांधकच्छिदं तमन्तकच्छिदं भजे ||९||

Praphulla nila pankaja prapancha kali maprabha
Valambi kantha kandali ruche prabaddha kandharam
Smarachchidam purachchhidam bhavachchidam makhachchidam
Gajachchidandha kachidam tamanta kachchidam bhaje .. 9
Meaning:
I pray to Lord Siva, whose neck is tied with the luster of the temples 
hanging on the neck with the glory of the fully-bloomed blue lotuses 
which looked like the blackness (sins) of the universe, who is the 
killer of Manmatha, who destroyed Tripuras, who destroyed the 
bonds of worldly life, who destroyed the sacrifice, who destroyed the 
demon Andhaka, the destroyer of the elephants, and who controlled 
the God of death, Yama. 

*        *        *        *        *        *        *    

अखर्व(अगर्व)सर्वमङ्गलाकलाकदम्बमञ्जरी 
रसप्रवाहमाधुरी विजृम्भणामधुव्रतम् | 
स्मरान्तकं पुरान्तकं भवान्तकं मखान्तकं 
गजान्तकान्धकान्तकं तमन्तकान्तकं भजे ||१०||

Akharva sarva mangala kala kadamba manjari
Rasa pravaha madhuri vijrum bhanama dhuvratam
Smarantakam purantakam bhavantakam makhantakam
Gajanta kandha kantakam tamanta kantakam bhaje .. 10

Meaning:
I pray to Lord Siva, who has bees flying all over because of the sweet 
honey from the beautiful bunch of auspicious Kadamba flowers, who 
is the killer of Manmatha, who destroyed Tripuras, who destroyed the 
bonds of worldly life, who destroyed the sacrifice, who destroyed the 
demon Andhaka, the killer of the elephants, and who controlled the 
God of death, Yama. 

*        *        *        *        *        *        *    

जयत्वदभ्रविभ्रमभ्रमद्भुजङ्गमश्वस
द्विनिर्गमत्क्रमस्फुरत्करालभालहव्यवाट् | 
धिमिद्धिमिद्धिमिध्वनन्मृदङ्गतुङ्गमङ्गल 
ध्वनिक्रमप्रवर्तित प्रचण्डताण्डवः शिवः ||११||

Jayatvada bhravibhrama bhramad bhujanga mashvasa
Dvi nirgamatkrama sphurat karala bhala havyavat
Dhimid dhimid dhimidhvanan mrudanga tunga mangala
Dhvani karma pravartita prachanda tandavah shivah .. 11
Meaning:
Lord Siva, whose dance of Tandava is in tune with the series of loud 
sounds of drum making Dhimid Dhimid sounds, who has the fire 
on the great forehead, the fire that is spreading out because of the 
breath of the snake wandering in whirling motion in the glorious sky. 

*        *        *        *        *        *        *    

दृषद्विचित्रतल्पयोर्भुजङ्गमौक्तिकस्रजोर् 
गरिष्ठरत्नलोष्ठयोः सुहृद्विपक्षपक्षयोः | 
तृणारविन्दचक्षुषोः प्रजामहीमहेन्द्रयोः 
समं प्रवर्तयन्मनः कदा सदाशिवं भजे ||१२|| 

Drushadvi chitra talpayor bhujanga maukti kasrajo
Garishtha ratna loshthayoh suhrudvi paksha pakshayoh
Trunara vinda chakshushoh praja mahi mahendrayoh
Sama pravrutikah samam pravartayan manah 
kada sada shivam bhajamyaham .. 12

Meaning:
When will I worship Lord Sadasiva (eternally auspicious) God, with 
equal vision towards the people and an emperor, and a blade of grass 
and lotus-like eye, towards both friends and enemies, towards the 
valuable gem and some lump of dirt, towards a snake and a garland 
and towards varied ways of the world 

*        *        *        *        *        *        *    

कदा निलिम्पनिर्झरीनिकुञ्जकोटरे 
वसन् विमुक्तदुर्मतिः सदा शिरः स्थमञ्जलिं वहन् |
 विमुक्तलोललोचनो ललामभाललग्नकः
 शिवेति मंत्रमुच्चरन् कदा सुखी भवाम्यहम् ||१३|| 


Kada nilimpa nirjhari nikunja kotare vasanh
Vimukta durmatih sada shirah stha manjalim vahan:
Vimukta lola lochano lalama bhala lagnakah
Shiveti mantra muncharan sada sukhi bhavamyaham .. 13
Meaning:
When will I be happy, living in the hollow place near the celestial 
river, Ganga, carrying the folded hands on my head all the time, with 
my bad thinking washed away, and uttering the mantra of Lord Siva 
and devoted in the God with glorious forehead with vibrating eyes. 

*        *        *        *        *        *        *    

इदम् हि नित्यमेवमुक्तमुत्तमोत्तमं स्तवं 
पठन्स्मरन्ब्रुवन्नरो विशुद्धिमेतिसंततम् | 
हरे गुरौ सुभक्तिमाशु याति नान्यथा गतिं 
विमोहनं हि देहिनां सुशङ्करस्य चिंतनम् ||१४|| 

Imam hi nityameva mukta mukta mottamam stavam
Pathan smaran bruvannaro vishuddhi meti santatam
Hare gurau subhakti mashu yati nanyatha gatim
Vimohanam hi dehinam sushankarasya chintanam .. 14

Meaning:
Whoever reads, remembers and says this best stotra as it is said here, 
gets purified for ever, and obtains devotion in the great Guru Siva. 
For this devotion, there is no other way. Just the mere thought of 
Lord Siva indeed removes the delusion.

*        *        *        *        *        *        *    

पूजावसानसमये दशवक्त्रगीतं यः 
शम्भुपूजनपरं पठति प्रदोषे | 
तस्य स्थिरां रथगजेन्द्रतुरङ्गयुक्तां 
लक्ष्मीं सदैव सुमुखिं प्रददाति शम्भुः ||१७|| 

Puja vasana samaye dasha vaktra gitam
Yah shambhu pujana param pathati pradoshhe
Tasya sthiram ratha gajendra turanga yuktam
Lakshmim sadaiva sumukhim pradadati shambhuh .. 15

||इति श्रीरावणविरचितं शिवताण्डवस्तोत्रं सम्पूर्णम् || 


Sunday, January 5, 2014

Kalabhairava Ashtakam (कालभैरवाष्टकम्) - Video, Lyrics & Meaning

कालभैरवाष्टकं
Kalabhairavashtakam


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Video



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Post by Best Hindu Bhajans & Sanskrit Hymns.

Lyrics with Meanings
देवराजसेव्यमानपावनांघ्रिपङ्कजं
व्यालयज्ञसूत्रमिन्दुशेखरं कृपाकरम् ।
नारदादियोगिवृन्दवन्दितं दिगंबरं
काशिकापुराधिनाथकालभैरवं भजे ॥१॥

Deva-Raaja-Sevyamaana-Paavana-Angghri-Pangkajam
Vyaala-Yajnya-Suutram-Indu-Shekharam Krpaakaram |
Naarada-[A]adi-Yogi-Vrnda-Vanditam Digambaram
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||1||

Meaning:
I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who is adorned by lotus-feet which is reverred and served by Indra (Devaraj), Who has a Yagya-thread made up of snake, Who has the moon on His forehead, Who is the abode of mercy, Who has been sung by Narad and other celestial singers, and Whose clothes are the directions.||1||



भानुकोटिभास्वरं भवाब्धितारकं परं
नीलकण्ठमीप्सितार्थदायकं त्रिलोचनम् ।
कालकालमंबुजाक्षमक्षशूलमक्षरं
काशिकापुराधिनाथकालभैरवं भजे ॥२॥

Bhaanu-Kotti-Bhaasvaram Bhavaabdhi-Taarakam Param
Niila-Kannttham-Iipsita-Artha-Daayakam Trilocanam |
Kaala-Kaalam-Ambuja-Akssam-Akssa-Shuulam-Akssaram
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||2||

Meaning:
I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who is resplendent like millions of sun, Who absolves the ocean of cycle of rebirth, Who is supreme, Who has a blue neck, Who bestows us with our desires, Who has three-eyes, Who is the end of Kaal, Who has lotus-like eyes, Who has immortal monodent weapon, and Who is immortal.||2||



शूलटङ्कपाशदण्डपाणिमादिकारणं
श्यामकायमादिदेवमक्षरं निरामयम् ।
भीमविक्रमं प्रभुं विचित्रताण्डवप्रियं
काशिकापुराधिनाथकालभैरवं भजे ॥३॥

Shuula-Ttangka-Paasha-Danndda-Paannim-Aadi-Kaarannam
Shyaama-Kaayam-Aadi-Devam-Akssaram Nir-Aamayam |
Bhiimavikramam Prabhum Vicitra-Taannddava-Priyam
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||3||

Meaning:
I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who has monodent, spade, a cord and punishment in His hands, Who is the cause behind the beginning, Who has a grey (smeared) body, Who is the first Deva, Who is imperishable, Who is free from illness and health, Who is immensely mighty, Who is the Lord, and Who loves the special Tandava dance.||3||



भुक्तिमुक्तिदायकं प्रशस्तचारुविग्रहं
भक्तवत्सलं स्थितं समस्तलोकविग्रहम् ।
विनिक्वणन्मनोज्ञहेमकिङ्किणीलसत्कटिं
काशिकापुराधिनाथकालभैरवं भजे ॥४॥

Bhukti-Mukti-Daayakam Prashasta-Caaru-Vigraham
Bhakta-Vatsalam Sthitam Samasta-Loka-Vigraham |
Vi-Nikvannan-Manojnya-Hema-Kingkinnii-Lasat-Kattim
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||4||

Meaning:
I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who is the bestower of desires and salvation, Who has an enticing appearance form, Who is endears His devotees, Who is static, Who takes various manifestations and forms the world, and Who has a beautiful golden waist-thread with small melodious bells.||4||



धर्मसेतुपालकं त्वधर्ममार्गनाशकं
कर्मपाशमोचकं सुशर्मदायकं विभुम् ।
स्वर्णवर्णशेषपाशशोभिताङ्गमण्डलं
काशिकापुराधिनाथकालभैरवं भजे ॥५॥

Dharma-Setu-Paalakam Tvadharma-Maarga-Naashakam
Karma-Paasha-Mocakam Su-Sharma-Daayakam Vibhum |
Svarnna-Varnna-Shessa-Paasha-Shobhitaangga-Mannddalam
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||5||

Meaning:
I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who is the maintainer of righteousness, Who is the destroyer of unrighteous paths, Who liberates us from the ties of Karma or deeds, Who bestows us with shyness, Who is splendid, and Whose organ-groups are decorated with a beautiful cord of golden color.||5||



रत्नपादुकाप्रभाभिरामपादयुग्मकं
नित्यमद्वितीयमिष्टदैवतं निरंजनम् ।
मृत्युदर्पनाशनं करालदंष्ट्रमोक्षणं
काशिकापुराधिनाथकालभैरवं भजे ॥६॥

Ratna-Paadukaa-Prabhaabhi-Raama-Paada-Yugmakam
Nityam-Advitiiyam-Isstta-Daivatam Niramjanam |
Mrtyu-Darpa-Naashanam Karaala-Damssttra-Mokssannam
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||6||

Meaning:
I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who has feet adorned by two sandals made of gold which is possessing a resplendent shine, Who is eternal, Who is induplicable, Who bestows our desires to us, Who is without desires, Who destroys the pride of death (as in is supreme to death), and Who liberates soul by His teeth.||6||



अट्टहासभिन्नपद्मजाण्डकोशसंततिं
दृष्टिपातनष्टपापजालमुग्रशासनम् ।
अष्टसिद्धिदायकं कपालमालिकाधरं
काशिकापुराधिनाथकालभैरवं भजे ॥७॥

Atttta-Haasa-Bhinna-Padmaja-Anndda-Kosha-Samtatim
Drsstti-Paata-Nasstta-Paapa-Jaalam-Ugra-Shaasanam |
Asstta-Siddhi-Daayakam Kapaala-Maalikaa-Dharam
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||7||

Meaning:
I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Whose loud roar is enough to destroy all the manifestations created by the lotus-born Brahma, Whose (merciful) glance is enough to destroy all the sins, Who is the powerful ruler, Who gives the eight-powers¹, and Who wears a garland of skull-caps.||7||



भूतसंघनायकं विशालकीर्तिदायकं
काशिवासलोकपुण्यपापशोधकं विभुम् ।
नीतिमार्गकोविदं पुरातनं जगत्पतिं
काशिकापुराधिनाथकालभैरवं भजे ॥८॥

Bhuuta-Samgha-Naayakam Vishaala-Kiirti-Daayakam
Kaashi-Vaasa-Loka-Punnya-Paapa-Shodhakam Vibhum |
Niiti-Maarga-Kovidam Puraatanam Jagatpatim
Kaashikaapuraadhinaathakaalabhairavam Bhaje ||8||

Meaning:
I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who is the leader of the ghosts and spirits, Who showers immense glory, Who absolves people dwelling in Kashi from their sins and righteous deeds, Who is splendor, Who has explained the path of righteousness, Who is eternally old, and Who is the controller of the universe.||8||



कालभैरवाष्टकं पठंति ये मनोहरं
ज्ञानमुक्तिसाधनं विचित्रपुण्यवर्धनम् ।
शोकमोहदैन्यलोभकोपतापनाशनं
प्रयान्ति कालभैरवांघ्रिसन्निधिं नरा ध्रुवम् ॥९॥

Kaalabhairavaassttakam Patthamti Ye Manoharam
Jnyaana-Mukti-Saadhanam Vicitra-Punnya-Vardhanam |
Shoka-Moha-Dainya-Lobha-Kopa-Taapa-Naashanam
Prayaanti Kaalabhairava-Amghri-Sannidhim Naraa Dhruvam ||9||

Meaning:
Those who study these eight verses on Kalabhairav — which is enticing, which is a source of knowledge and liberation, which increases righteousness of a person, and which destroys grief, attachment, depression, greed, anger an heat — move towards the proximity of the feet of Shiv (Kalabhairav), necessarily.||9||